The Shamrock Club & Faction Fighting

ITGWU Shamrock Club Plaque

This week I am going have a look at the Shamrock Club, which was situated in Silver Street (Connolly Street), Nenagh. As was previously mentioned in a previous post, this well-known establishment from a bygone era was the building where the Nenagh Branch of the ITGWU was founded in 1918. So what about the history of this former Nenagh landmark?

Site of the Shamrock Club
Site of the Shamrock Club

According to Nenagh and it’s Neighbourhood (1948) by E. H. Sheehan: “the Shamrock Club, the premises of [this] Labour Club, was occupied for many years by Doctor Neil Quin, who was a well-known medic of the 1800’s. He had there an elegant and commodious residence. It later acquired the name ‘Silverton’. Also residing in the premises was Rev. Maurice Studdart, who was a native of Clare.” This entrant on E. H. Sheehan’s book then states that: “Doctor Quin had married Miss Harriet Harding of Beechwood, Nenagh in 1826, and the doctor passed away in 1880 at the age of 84. Miss Harding herself was related to the Holmes family and to Sir Francis Osbourne, Bart.”

Area of town where the Thomond Gate was once situated
Area of town where the Thomond Gate was once situated

The old town wall had at one stage crossed the street at this point and here was the entrance called Thomond Gate. Referring to the old town wall, the book then states that the wall passed about midway between William Street and John’s Lane, but I digress.

To understand how much a socialist community the Nenagh area has traditionally been for generations, it maybe an idea to look at the different factions which were deeply rooted across North Tipperary. As is stated on grantonline.com: “Agrarian unrest first appeared around 1760. And essentially occupied the period until 1805 as a non-political organization responding to particular grievances by the lowest classes. It was said that these groupings were organized to defend common interests.”

Faction boyos in action

Faction boyo’s in action

Some of the factions which were known to exist in the area were the Whiteboys – 1761-65, Oakboys – 1763, Houghers – 1778-79, Rightboys – 1785-88, Defenders – 1795, Threshers – 1806-07, Caravat Whiteboys 1813-16. Ribbonmen 1819-20 and the Rockites – 1821-24. According to Lossening the Chains (2003) by Ger Lewis, there was also the Shanavests, whose foundation is traced to 1805. According to an entrant in Ger Lewis’s book, they were ‘a vast trade union for the protection of the peasantry‘.

Threatening note from a Faction group (note the coffin)

Threatening note from a Faction group (note the coffin)

It is also stated on grantonline.com that: “although each was a separate movement, in Tipperary in particular, these agrarian movements occurred so often that they became a deep seated tradition. There was an agrarian revolt at least once every decade from 1760 to the famine in 1845.”

tools of the trade

Tools of the Trade

Another report on faction fighting on the rootsweb.ancestry.com website states:

Faction fighting was a phenomenon unique to nineteenth century Ireland. Factions were armies of country people, numbering hundreds or even thousands, armed with sticks and stones, and, occasionally, with swords and guns. Their battle grounds were fair greens, market places, race courses and frequently streets of towns and villages. Many people were killed and scores wounded in the most famous encounters. The fighting was first reported … in Tipperary and quickly spread to all parts of the country except the North-East. No fair, market, pattern-day or any public gathering was complete without its faction fight. In 1836 alone, over 100 faction fights were reported in a single county — Tipperary.

In a further entrant in Breaking the Chains it is reported that in 1824, matters became so serious that the Prime Minister of the United Kingdom and Ireland ordered that a Select Committee of the House of Commons to hold an enquiry into the phenomenon. On completion the report detailed the number of factions in the Nenagh area as The Cummins, the Darrigs, the Kellys, the Kilmartins from Toomevara, the Bogboys from Capparoe, and the Dingers, which comprised the Kennedy’s of Kilmore, the Ryan’s of Ballinaclough and the Gleesons (possibly of Benedine according to the publication). The book goes onto state the there was also the Dawsons faction, which comprised of the Seymours and Breens, who were assisted by the mob from Nenagh. Other surnames mentioned were the O’Brien’s of Ballywilliam and Carrigatoher and the O’Kennedy’s fought the decendents of the the Ulstermen who were left behind when the Ulster Earls made their way through the Tipperary hills during the seventeenth century on their way to and from the Battle of Kinsale; the names here included the Carey’s, Quigley’s, Doherty’s, Carrs, Nolan’s, Farrells and O’Tooles. It is stated in Breaking the Chains that: “there is scarcely a surname of all those listed above that does not appear on the register of the Nenagh Branch to the year of publication.”

Please tune in again, as I will look at how these factions led to organized opposition to work injustices in North Tipperary.

Founding of the ITGWU in Nenagh in 1918

ITGWU Nenagh

The Cause of Labour is the Cause of Ireland.

The Cause of Ireland is the Cause of Labour.

They can never be dissevered.

                                          – James Connolly

With World War One coming to a close and with the country’s economic and political outlook in a perilous state, a group of workers assembled in the Shamrock Club in Silver Street  (also known as Connolly Street)on the 3rd of March 1918 and formed a Branch of the Irish Transport and General Workers Union (ITGWU).

As it is reported in Ger Lewis’s Breaking the Chains (2003):

“What emerges from the relatively scanty records of the early years of the Nenagh Branch is that the members were a determined, clever, courageous, energetic lot, who favoured direct action, but were quite prepared to negotiate and argue their case in any forum. Within a year they had declared May Day 1919 a public holiday and held a 1,500 strong public parade through the streets of Nenagh. A few months later they had organised a General Strike during the Christmas period in 1919, which closed most shops and left the town without a power supply as workers in the gas works joined the strike. They helped to form up to nineteen other branches in North Tipperary. A two-day strike was organised in 1920 in sympathy with Sinn Féin hunger strikers in Mountjoy. Over 800 members paraded in Nenagh at the height of the Civil War in April 1922 during a one-day strike of protest against military dictatorship from any quarter and in any form.”

Now I wonder if that last parade, as is mentioned in Breaking the Chains, is also the one and the same march which was suggested to me was organised during the War of Independence/Civil War period against a military law which forbid planned marches. It was said to me that a parade of Branch members was organised to march from the Shamrock Club through the streets of Nenagh. As the crowds gathered and swelled, the local Royal Irish Constabulary (RIC) sergeant arrived and to warn the organisers that their actions was against a law which banned marches or gatherings like they were planning. The sergeant explained the position he was in if the march went ahead and turned to leave the organisers decide what they were going to do next, however, as the sergeant left he turned to utter one more comment on the matter. He said: “Walking in lines of three does not constitute a march.”

Castle Street NenaghPearse Street, Nenagh, Around 1910

And there you have it. The founding of the ITGWU on Nenagh and it’s strength, support and boldness at the time. If you would like to add to this, or even correct me on anything, please comment to this post or contact us at our Facebook page. My next post will have a quick look at the Shamrock Club, so if anyone has any information or images on it please contact us at the Nenagh James Connolly Branch.

Since the Foundation of the Trade Unions

Railway Workers from Years Ago

It is evident that Nenagh people, and indeed Nenagh workers have supported the rights of all workers since the very first days os the struggle for worker’s rights after the turn of the last century.

British Troops at Spencer Dock

British Troops at Spencer Dock

It is reported that on the morning of September 17, 1911, a meeting of train drivers was held at Inchicore in Dublin where it was decided to strike in support of their fellow rail workers who had been laid off as a result of their own strike action. The unapologetic act of victimization undertaken by the chief director of the GSWR, Sir William Goulding, was contrasted by successful action in Britain, which had led to increased membership and the formation of the NUR and the Triple Alliance.

Nenagh Railway Station from Long Ago

Nenagh Railway Station from Long Ago

In response a number of strike actions were called by railwaymen across the country and then on Monday, September 18, telegrams from Cork, Limerick, Waterford, Thurles, Ennis, Nenagh, Birr, Queenstown and other stations [reported] that the men had ceased work and that traffic was almost, if not entirely, paralysed.

Full report of this article can be seen on 1913 Committee by clicking here

The Watchword of Labour by James Connolly

As well as a Patriot, an Irish Republican and a Socialist Leader and co-founder of the Irish Labour Party, James Connolly was also a man of words and song:

The Watchword of Labour by James Connolly
The Watchword of Labour by James Connolly 2The Watchword of Labour by James Connolly 3The Watchword of Labour by James Connolly 4

The Watchword of Labour (1916)

Oh, hear ye the watchword of Labour,
the slogan of those who’d be free,
That no more to any enslaver
must Labour bend suppliant knee,
That we on whose shoulders are borne
the pomp and the pride of the great,
Whose toil they repay with their scorn,
must challenge and master our fate.

chorus:
Then send it aloft on the breeze boys,
That watchword the grandest we’ve known
That Labour must rise from its knees, boys,
And claim the broad earth as its own.

Aye, we who oft won by our valour,
empires for our rulers and lords,
Yet knelt in abasement and squalor
to things we had made with our swords,
Now velour with worth will be blending,
when answering Labour’s command,
We arise from our knees and ascending
to manhood for freedom take stand.

chorus

Then out from the field and the city
from workshop, from mill and from mine,
Despising their wrath and their pity,
we workers are moving in line,
To answer the watchword and token
that Labour gives forth as its own,
Nor pause till our fetters we’ve broken,
and conquered the spoiler and drone.

12 Years A Slave

The much acclaimed film 12 Years A Slave is a must see. It tells the powerful story of Solomon Northup a violinist who is a free African-American. He is promised a two-week job in Washington DC, however, on the journey he is drugged by his companions and sold into slavery. 12 Years a Slave can be viewed in the Nenagh Arts Centre on Thursday 11th December. Tickets can be bought online by following the Link

http://www.eventbrite.ie/e/film-12-years-a-slave-tickets-12705441317?aff=ehomecard

12 Years A Slave